ChortenCoraBazaguru

ChortenCoraBazaguru


H.E TRUELKU KUENZANG TEMPAI GYELTSHEN

BAZAGURU DUNGRDUP 2010:- The 2010 Bazaguru Dungdrup was being presided over by His Holiness the Jekhenpo at Trashiyangtse Chortencora. The fourday Bazaguru eneded with closing cermony on 29th April,2010. H.E Kuenzang Tenpai Gyeltshen or popularly known as H.E. Gyeltshen Trulku was born to a humble couple near Chorten Kora in Trashiyangtse,Eastern Bhutan, in the year 1953. When he was about five or six years old, both his parents left the world and he had to be left to the care of his not-so kind relatives. When Gyeltsen Trulku was nine years old, Lam Sonam Zangpo from Kurtoe, Lhuntse Dzongkhag had a vision in his meditation (showing the direction, locating the place –saying such type of place, Ri (mountain), near that type of Shing (tree), Dho (stone), river, etc…) and recognized as the incarnation of “Thrulzhi Lam Gyeltshen or Gyeltshen Marpa” by H.E Lam Sonam Zangpo and was installed as the incarnation to the seat of his predecessor. For the last twenty three years (Age 34-57), he has been constantly helping the needy and directing those deserving and interested to embark on the path of enlightenment. Meditation centres and Monasteries founded by His Eminence are: Chang Gidaphu Lhakhar Chetshog in Thimphu, Minjay Dharchen Gonpa in Lhuntse, Tsanphu meditation centre, Larjap Drakhar Choeling meditation centre, Thangrong Khadam Gonpa Monastery, Khurizampa Ngadrak Institute in Mongar, Jashar woong meditation center,Jashar woong Anee monastery in Pemagatshel, Bikhar Goenpa Meditation centre,Khapti Goenpa meditation centre,Gongthung meditation centre,Kangpar Lamay Goenpa meditation centre, Khapti Goenpa monastery and,Kangpar Lamai Goenpa monastery in Tashigang, Baney Goenpa meditation centre, Baney Goenpa monastery In Trashiyangtse and now the CBDT is under the guidance of His Eminence. For more details about Rimpoche.. CLICK HERE

WHY RECITE BAZAGURU???? Description/Merits of chanting: OM AH HUNG VAJRA GURU PEMA SEDHI HUNG.......... A. GENERAL DESCRIPTION: "Om Aha Hung" is an essence of Body, Speech and Mind of the fully enlightened beings, "Vajra" is an essence of Dharmakaya (truth Body); dwell on total eternality/emptiness, "Guru" of sambhogakaya (complete enjoyment body); endowed with complete seven features of divine embrace and enjoyment, "Padma" of nirmanakaya (Emanation body); endowed with wisdom of discernment of clarity and total vajra speech of miraculously born padma family, "Siddhi" is blessing and attainments of actual supremacy (supernatural and common feats, derived from the complete faith and devotion to Ugyen Vajradhara (Guru Padmasambhava), "Hung" is called for these virtues and blessings to be instantanceously radiant on us. B. SPECIFIC DESCRIPTION. 1. Complete of three forms anf Five Dakini families:- "Om Aha hung" is of body, speech and mind of all Buddhas. "Vajra" of vajra dakini family. "Guru" is Ratna Dakini family, "Padma" is padma dakini family, "Siddhi" is Karma Dakini family and "Hung" is sugata dakani family. 2. Complete of all enlightened beings:- "Om" is the complete pancajina (five families of Buddha), "Ah" complete Dharmakaya, "Hung" is Nirmakaya, "Vajra" is Heruka family (tantric deities) "Padma" dakani families, "Siddhi" god/goddess of wealth family and "Hung" dharmapala family (dharma protectors). 3. Essence of Navajana:- "Om Ah Hung" is an essence of all tantras, "Vajra" of all vinaya and sutra, "Guru" Abhidharma and Kriya, "Padma" Anpa and Yoga, "Siddhi" Maha and Ann, and "Hung" Atiyoga 4. Nihil the defilements/poisons/obscurations:- "Om Ah Hung" eliminates the three principal obscurations, "Vajra" eliminates Krodha(hatred), "Guru" mana(Pride), "Padma" raga(Desire), "Siddhi" irsya(envy/jealousy) and "Hung" moha(closed-mindedness). 5. Acheive the three kayas and five wisdoms:- "Om Ah Hung" is for the achievement of three kayas (Dharmakaya,Sambhogakaya and Nirmanakaya). "Vajra" for adarsajnana (mirror-like wisdom), "Guru" samatajnana (wisdom of equality), "padma" pratyaveksanajuana (wisdom of accomplishment), and "Hung" Dharmadhatujana (wisdom of reality). 6. Accomplishes all virtuous activities:- "Om Ah Hung" for the accomplishment of sadparamita(six perfections), "Vajra" for santicara(Activity of peace), "Guru" vipulacara (activity of increase), "Padma" bhagyacara (Activity of power), "Siddhi" all samudhacara(virtuous activities), and "Hung" raudracara (activity of wrath/force). THE ESSENTIAL MEANING OF BAZAGURU MANTRA CAN BE SHORTLY DISCRIBED AS : GURU PADMASAMBHAVA GRANT ME WITH THE REALISATION OF THE UNDESTROYABLE BODY, SPEECH AND MIND. "Source: Mr. Gonpo Tenzin, Gongthung mediatation centre." THE VAJRA SEVEN LINE PRAYER...... HUNG ORGYEN YUL-GYI NUB-JANG TSAM PEMA GESAR DONG-PO LA YA-TSHEN CHOG GI NGODRUP NYE PEMA JUGNE ZHEY-SU DRAG KHORDU KHANDRO MANGPO KHOR KHYED-KYI JE SU DAG-DRUB KYI JYIN GYI LAB CHIR SHEG SU SOL GURU PEMA SIDDHI HUNG HUM In the northwest of the country of Oddiyana Born in the heart of a lotus Endowed with the most marvelous attainments You are renowned as the Lotus-Born Padmasambhava; Surrounded by a retinue of many Dakinis Following in your footsteps, I pray to you: Please come forth and grant blessings! invokes the mind of Guru Rinpoche Master-GURU;Padmasambhava-PEMA; please bestow-HUM;attainments-SIDDHI(upon us).
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HISTORY of THE VAJRA SEVEN LINE PRAYERS........................ It is said that these lines are the prayers of invitation of Guru Rinpoche (Padmasambha-va) to the assembly of feast offerings by the Dorje Khadromas (Skt. Vajra D.a-kini-s). Once there came to the monastery of Na-landa heretical teachers, learned in languages and logic, who reviled the Dharma. The Buddhist scholars were unable to refute them. Then most of the scholars had the same dream. In it, D.a-kini- Zhiwa Chog (Supreme Peace) prophesied as follows: “You will not be able to defeat the heretics. If you do not invite here my elder brother, Dorje Thöthreng Tsal (Vajra Skull-Garland Power, Guru Rinpoche), who lives at the Dark Cemetery, the Dharma will be destroyed.” “How can we invite him when it is so difficult to go there?” asked the scholars. The Khadroma said: “Set up a great offering on the roof of the monastery, with music and incense, and with one voice recite the vajra prayer.” And she gave them The Vajra Seven-Line Prayer. The scholars prayed accordingly, and in an instant Guru Rinpoche came miraculously from the sky. He presided over the Buddhist scholars and defeated the heretical teachers by means of textual reference and intellectual reasoning. When he was threatened by the magical powers of the heretics, he opened the casket given him by the Lion-Faced Da-kini-, and he found in it the mantra of “fourteen letters'- AH KA SA MA RA TSA SHA TA RA SA MA RA YA PHAT. By reciting it, he eliminated the evil ones among the heretics with a rain of lightning bolts. He caused the remaining ones to enter the Dharma. It is said that the prayer originated from that incident. Later on, when Guru Rinpoche came to Tibet in the eighth century, he gave it to the king and his subjects. Intending it for future disciples capable of training, he concealed it in many Ters. Later, The Vajra Seven-Line Prayer was revealed in the gTers of most of the one hundred great Tertons of the last ten centuries of the Nyingma lineage, again and again, as the heart of the prayers, teachings, and meditation. Source: warnermyr/tibetan/dorjitsigdun.A practical dharma studies.


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